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90                                         TH
the right bank of the Jamnna- and 42 on the left, and groups them under differ-
ent "heads as follows:—
L—The 12 Bans : 1, Maha-ban ; 2, Kamya-ban; 3, Kokila-ban 5 4, Tal-ban;
5, Kumud-ban; 6, Bhandir-ban ; 7, Chhatra-ban ;* 8, Khadira-ban ; 9, Loha-
ban510, Bhadra-ban ; 11, Bahula-ban ; 12, Yilva-ban, i. e.3 Bel-ban,
II.—The 12 Upabans: 1, Brahma-ban; 2, Apsam-ban 53, Yihvala-ban ;
4j Kadamb-ban ; 5, Svarna-ban; 63 Surabhi-ban ; 7, Prem-ban ;f 83 Mayiira,
*.«., Mor-ban; 9, Manengiti-ban; 10, Sesha-saiyi-ban ; 11, Ndrada-ban ; 12,
Paramananda-ban.
in.—-The 12 Prati-bans: 1, Ranka-ban; 2, Yarta-ban; ^3, Karahla; 4,
ICamya-ban ; 5, Anjana-ban ; 6, Kama-ban ; 7? Krishna-ksbipanaka ; 8f Nanda«
prekshana ; 9? Indra-ban; 10, Siksha-ban ; 11, Chandravati-ban; 12, Lohaban.f
IV.—The 12 Adhi-bans: 1, Mathura; 2, Eadha-knnd; 3, Nanda-grama ;
4, Gata-stMna ; 5, Lalita-grama; 8T Brisha-bhann-pur ;§ 7,-Ookul; 8, Baladeva ;
9, Gobardban; 10, Ja^a-ban ; 11, Brinda-ban; 12, Sankei
V.—The 5 Sevya-bans; VI. the 12 Tapo-bans; VII. the 12 Moksha-bana;
YIIL the 12 Kama-bans ; IX. the 12 Artha-bans ; X. the 12 Dhanna-banj? ;
XI. the 12 Siddhi-bans—all of which the reader will probably think it unne-
cessary to enumerate in detail.
To every ban is assigned its own tutelary divinity; thus Halayndhs
(Baladeva) is the patron of Maha-ban ; Gopinath of Kam-baa; Na+a-vara of
Kokila-ban ; Damodar of Tal-ban ; Kesava of Kmrnnd-baa; Sridhara of Bhandir-
ban; Hari of Chhatra-ban; Narayan of Khadim-ban; Hayagriva of Bhadra-
ban; Padma-nabha pf BahuE-ban ; Janardana of Bel-ban ; Adi-vadrisvara of
Paranmaanda; Paramesvara pf Kam-ban (prati-ban); Jasoda-nandam of Nand-
ganw; G-okuIchandrama of Goktd jMnrlidhar of Karahla ; Lila-kamala-lochana
of Hasya-ban; Lokesvara of Upahara-ban; Lankadhipa-knla-dhvansi of Jahnia*
ban; and Srishatsilankshyana of Bhuvaaa-ban.
*• Chfeatra-baa rejsreBcata the town 0! CfaMti. The only ipot mentioned ia coBsaection wi$k
it is the Sttraj-tomid, m pond which still exists and bears the same name, but Is mos now beU
in much xegaxti*
| S«rabM-b«i *3joiixs Gobordisan.   Neat Preni-ban is the Psem»imrovaT.
| The OM Lohft-Ma on the right bank of th« rirer ia described m the sceae of th« d©®tto£iic»
of JwJiaadliii's armle®; the otiiar^ on ihe left bank, is mote correctly styled Loha-ja
§ Bnifa»-bhfcta-piiv U iEtaided a® the Sanskrit original of Bars£na, feat incorreetij ®o.